Friday, November 23, 2012

Are We Fundamentally Alone?


"Your aloneness is your essential being" -Osho

But I am not essentially alone.  In my being I contain pieces, voices, of others.  I hear my father's voice sometimes, telling me what to do.  There's a song in my head that I can't get out that someone wrote, recorded and produced.  The lives of others, whether real or imagined, whether seen or read about, influence how I live and the decisions I make.

As Cloud Cult says, "There's a room full of people in your head."  Even if I want to be alone, I'm not.  I don't even know what "aloneness" feels like or who I would be if every person who ever influenced me just disappeared.  I don't know if I would be anyone, frankly.

Wednesday, November 14, 2012

Thank You, Ms. Rowling: The Casual Vacancy

Rick Warren is pastor of Saddleback Church in Southern California, one of the most important churches in the United States right now.  This happened mostly because of the success of his volume, The Purpose Driven Life.  It is a simple book, expressing Christian doctrine in a self-help format that is truly positive.  It sold millions of pies, made a bundle of money and grew his congregation to overflowing capacity.

But I consider what Rick Warren did immediately after that to be more significant. In the throes of his success and in the wake of his bestselling author status, rather than just building on that, creating an empire, he turned his focus to Africa, taught about the church helping the poor and poured money and effort into those who suffered in Rwanda.  This isn't remarkably different from what Bono has done or Angelina Jolie, but it is so rare to be considered very rare.  To turn the focus of one's attention, in the midst of one's hour of great praise and adulation, to focus on the poor and needy is both remarkable and truly worthy of praise.

But even rarer is what J.K. Rowling has done in her latest volume.  Yes, she has produced the most popular series of books in the last century, and has written them remarkably well.  She could have taken her ease, or written inferior works in the same magical, joyful and happy universe.  Instead, she has written what could be seen as the opposite of the Harry Potter series.

There is still the remarkable character studies, and the tight, intricate plot.  There is still the small community-- a small town instead of a private school-- she unfolds the secrets of.  And it deals mostly with parents and their children, the parents having the authority and the children forced to clean up their messes or tasks left undone.

But instead of a fairy-tale universe, where the only problem is a single, evil mastermind, the downfall of this world is pettiness and hypocrisy, gossip and self-righteousness.  Instead of the relationships between parents and children being loving and supportive (even Malfoy's parents love their child dearly, and partly causes their separation from Voldemort), in The Casual Vacancy the relationship between sires and offspring are full of anger, misunderstanding and animosity.  In the Potter series we see the best of humanity: courage, wisdom, support and love.  Rowling's latest volume is instead full of narrow-mindedness, and spite.

Why this change?  Like George MacDonald and many other authors before her, Rowling uses her novels as a canvas to paint pictures of her moral universe.  Harry Potter expressed her ideals of a community joined together to fight a great evil.  The Casual Vacancy shows a community at a loss after their Dumbledore-like glue, Barry Fairbrother, suddenly dies, without preparation.  How it falls apart at the seams, how it leaves the most needy, the most desperate out in the cold.

I have to assume that this work comes from her experience with disadvantaged children, and her learning of how children become disadvantaged in the first place. (To read more about Lumos please read this short interview with Rowling.) I also think it comes out of her personal experience of a single mother on welfare, and how local politics and attitudes tear down those in most need, citizens of their own community.  As much as I am sure she enjoyed her work on the Harry Potter series, I suspect that she considers this a more important work.

Both volumes are morally significant, however.  Harry Potter truly works as an ideal, a utopia, almost.  Yes, it is a fantasy, but we have spent seven long volumes in that glorious fantasy, longing to be in a place where, yes, you could do magic, but you can also be with people who care, a world where parents really love you, where justice is accomplished, where wise and experienced leaders win out.

But I am just as impressed with The Casual Vacancy.  It lifts the covers on the seedy underbelly of "polite" life, and what it takes to make a town a refuge-- those it must leave out in the cold as well as those it might accept.  Of how a lack of caring and compassion destroys children's lives, and so, in the end, the parents' as well. And most of all, how a life of "authenticity", of being who you really are, is ultimately a cop-out for hurting others, whether as an individual or as a community.

In a sense The Casual Vacancy is as one-sided as Harry Potter.  It only views the destruction of life, and it is hard to read.  But I am glad to have read it.  I'm so happy to have met Krystal and Andrew, and I will remember them with fondness, even as I do Hermione and Harry.

Thank you, Ms. Rowlings.  I hope that many will read your message and understand.

Monday, October 8, 2012

The God who Sees

The very first recorded appearance of an angel to a human is to an abused slave. 

Hagar learned that God watches over the oppressed and poor.


Grant us Shalom

"Lead us to the place where you'll restore our souls
And all our earthly strivings come to cease."
-Tim Hughes

Columbus Day Redux

It's so nice to see kids out celebrating Columbus Day!
National holiday, today-- Columbus Day.  My kids don't get off school, so it just means that the banks are closed, which is an inconvenience more than anything.  Really, it's pretty pathetic for a holiday.  Kind of like Charlie Brown's Christmas tree.  Makes you want to take it home and cuddle it.

But when something is pathetic, many people just want to beat it into the ground.  Like kids who beat up winos.  Gotta hit them when they're down.  Even so, poor Columbus Day is really getting it every year.

And I guess Columbus might deserve it.  After all, he came to a new land and enslaved the people, searching for gold. He was, like, the worst guest ever.  And to celebrate Columbus is, to a degree, to affirm the policy of land theft and slavery.  Kinda uncomfy position to take, to say the least.

But it seems to me that complaining about the holiday is pretty useless.  Columbus died in the early 16th century.  I don't think he's going to change his ways because he doesn't have any ways.  We can say that we shouldn't celebrate an oppressor, and that would make sense.  After all, we don't go around saying, "Happy Stalin Day!" or "Let's have a party to celebrate the onset of slavery!"  Of course, we don't do much at all for Columbus, either.  We close the banks.  And tell me, is that really a bad thing?  Isn't that just another way of saying, "Hey, maybe we ought to shut down the oppressors for one day."

It seems to me that if we were serious about celebrating an alternative Columbus Day, we ought to be reflective of how we us our power to oppress people and to figure out ways to stop it.  Maybe we can Google our use of Apple or Nike products and how we are perpetuating horrible labor practices.  Maybe we can have a rally in opposition to modern slavery.  Maybe we can think about how we treat our children, our employees, and our pets better, without yelling or violence, but serving them to support their needs.  Maybe we should think about how to better treat immigrants, illegal or otherwise, because our nation celebrates one of the worst illegal immigrants in history.

Or maybe we can consider how, like Columbus, our intentions may be right and honorable, that we want to glorify God and to do the right thing, but we still screw it up in the end for the people that really matter-- the poor, the weak.  Maybe we can think about who we think of or treat as less than human and realize that they are just as human, and just as important, as we are.  Maybe we can learn to love our enemies just a little bit more.

Maybe we can actually learn from the mistakes of others, and not just complain about them.

On the other hand, I have a deposit that I should really make today.  Dang that Columbus!

Tuesday, September 25, 2012

The Poor of Jesus


On Facebook the question was asked: "Are the beatitudes really talking about the economically 'poor'? And if they are, is it all the poor? Does every poor person obtain the kingdom of God?"

"Poor" in the beatitudes should certainly be taken literally. This is why it is combined with words like "mourning" and "hungry" and "hungry and thirsty for justice" and "meek". And it is in opposition to the "rich". Even "poor in spirit" means those who has an attitude like the poor. (see Proverbs 16:19)

However, we must be clear that the context doesn't allow us to say that it is about ALL poor people, regardless of action. In Luke 6 Jesus is speaking to his disciples when he says "Blessed are YOU that are poor; Woe to YOU that are rich"-- He is distinguishing among his own disciples those who surrender their possessions and those who keep them for their own personal use (Luke 14:33; Luke 12:33). In Matt. 5, the poor, the mourning and the meek are blessed, but so are the merciful, the peacemakers, the pure in heart. In other words, Jesus is narrowing the field even more. Those who own the kingdom are not only those who have suffered as the outcast in this life, but those who, in the midst of that suffering, acted like Jesus in His mercy for others.

In general, God isn't interested in helping people who don't need it, or don't THINK they need the help.  God is offering salvation.  What is that salvation?

A kingdom for the poor
Comfort for the weeping from oppression
Land for the meek
Justice for those desiring justice
God's presence for those whose purity isn't seen
Mercy for those who show mercy
Leadership for those who create peace
Deliverance for the persecuted

For those who don't desperately seek the salvation of God won't get it.  Those who desperately need it and seek it and demand it, will.

This means God's kingdom is for the poor and needy and outcast more than anyone else.





Bad Day


"There's just too much confusion, I can't get no relief." -Bob Dylan